Sensei's Guidance - September 30th

Those who strengthen their faith day by day and month after month are genuine practitioners. Our daily practice of gongyo, therefore, is important, as well as attending meetings every month. We must not let our faith grow weak. We must make it stronger today than yesterday, stronger this month than last. Buddhist practice is a succession of such untiring efforts, the ultimate goal of which is attaining the summit of Buddhahood.

Sensei's Guidance - September 29th

Faith, which at first glance may appear weak, is actually the most powerful force in the world. Many people put on a show of being strong, but true strength has nothing to do with appearances. On the contrary, we usually find that the weaker the individual, the greater their bravado or outward display of strength.

Sensei's Guidance - September 28th

Faith means making a hundred percent effort ourselves—in our daimoku and in our actions. When we practice in this way, the Buddhist gods will lend us their protection. We mustn't have a complacent, dependent attitude in faith, chanting haphazardly without definite goals and making only halfhearted efforts in the belief that we'll automatically be protected. Depth of determination and unshakable character are vital. Those possessing these qualities are second to none in faith.

Sensei's Guidance - September 27th

Pioneering takes steady dedicated effort; it is advancing surely one step at a time. True Buddhist practice lies in such activities as visiting members, giving personal encouragement, talking to our friends about Buddhism and introducing others to faith. How many members do you take the time to visit and encourage in a month? In a year? True pioneering lies in making precisely such efforts. Our challenge is to deepen the understanding of friends and fellow members toward the philosophy and activities of the SGI through our encounters with them.

Sensei's Guidance - September 26th

Our voice costs nothing and it is our strongest weapon. Nichiren Daishonin wrote, "Do not spare your voice" (Gosho Zenshu, p. 726).There are different voices for different situations: the clear, resounding voice that declares truth and justice; the strong voice that refutes evil; the bright, confident voice that tells others about the greatness of this Buddhism; the warm voice that gives encouragement; the sincere, friendly voice that offers praise and words of appreciation to others. The important thing is that we meet and speak with people widely, inside and outside the organization.

Sensei's Guidance - September 25th

Everything ultimately depends on whether there is someone who is willing to wage a desperate all-out struggle, someone who will take 100 percent responsibility without relying on or leaving things to others, someone who will work with selfless dedication for the sake of the people without any concern for what others think. Such a person is a true leader and a genuine Buddhist.

Sensei's Guidance - September 24th

"What kinds of causes am I making right now?" "What actions am I taking?" The answers to these questions are what will determine our future—in this life and throughout the three existences. Herein lies the foundation of faith. True glory and victory in life lie in basing oneself on this fundamental principle.

Sensei's Guidance - September 23rd

Winning in life is not a matter of form or appearances. It has nothing to do with vanity. Victory in life ultimately hinges on whether one has truly fought, whether one has truly advanced.

Sensei's Guidance - September 22nd

The principle that "Buddhism equals life" means that everything in one's life is itself Buddhism. The principle that "Buddhism becomes manifest in society" means that society, too, is at one with Buddhism. The struggle for kosen-rufu can be waged only within the realities of life and society. Those who earnestly grapple with these realities develop strength and inner substance. They develop and grow.

Sensei's Guidance - September 21st

In the twinkling of an eye we grow old. Our physical strength wanes and we begin to suffer various aches and pains. We practice Nichiren Daishonin's Buddhism so that instead of sinking into feelings of sadness, loneliness and regret, we can greet old age with an inner richness and maturity as round and complete as a ripe, golden fruit of autumn. Faith exists so that we can welcome smiling and without regrets an old age that is like a breathtaking sunset whose dazzling rays color heaven and earth in majestic hues.

Sensei's Guidance - September 20th

When your determination changes, everything else will begin to move in the direction you desire. The moment you resolve to be victorious, every nerve and fiber in your being will immediately orient itself toward your success. On the other hand, if you think "This is never going to work out," then at that instant every cell in your being will be deflated and give up the fight, and then everything really will move in the direction of failure.

Sensei's Guidance - September 19th

Our existence in this world can be likened to a dream. The issue of by far the greatest importance and eternal relevance is how we face death, the inescapable destiny of all living beings. For in the face of death, external factors such as social status or position in the organization count for naught. Everything depends on one's faith, one's state of life.

Sensei's Guidance - September 18th

How can we create the greatest value in the short span of a lifetime? Those of us who embrace the Mystic Law know the answer. Our faith in and practice of the Daishonin's Buddhism enables us in this lifetime to solidify the world of Buddhahood in our lives and establish a state of eternal happiness. That is the purpose of faith in the Mystic Law, the purpose of our Buddhist practice.

Sensei's Guidance - September 17th

Buddhism teaches, through the example of Bodhisattva Never Disparaging, to never look down on anyone. This is the essence of Buddhism. Nichiren Daishonin states that the "ultimate transmission" of Buddhism is to accord friends and fellow believers who are striving for kosen-rufu the same respect and reverence one would a Buddha.

Sensei's Guidance - September 16th

A nurse who cared for many terminal patients has observed, "Ultimately, people only die as they have lived." To die happily is therefore extremely difficult. And since death is the final settlement of accounts for one's life, it is when our true self comes to the fore. We practice faith to live happily and also to die happily. One who has faith in the Mystic Law will not die an unhappy death.

Sensei's Guidance - September 15th

I hope that each of you will realize success in your respective fields, fully recognizing that success means not giving up halfway but resolutely pursuing the path you have chosen. To this end, it is also important that you realize that the place where you work is a place for forging your character and growing as a human being. By extension, therefore, it is a place for your Buddhist practice, a place for practicing and deepening your faith. When you view things from this angle, all your complaints will disappear. No one is more pathetic than someone who is constantly complaining.

Sensei's Guidance - September 14th

One's true worth as a human being is not a matter of outward appearance or title but derives rather from the breadth of one's spirit. Everything comes down to faith and conviction. It is what is in one's heart and the substance of one's actions that count.

Sensei's Guidance - September 13th

The functions of both the "devil" and the "Buddha" exist within our lives. Ultimately, our battle is with ourselves. Whether in our Buddhist practice or in activities in society, or whether in historical, political or economic developments, everything essentially boils down to a struggle between positive and negative forces.

Sensei's Guidance - September 12th

I hope you members of the youth division will, in the spirit of Shijo Kingo, advance with the Daishonin and also with Mr. Makiguchi, Mr. Toda and myself. This spirit of joint struggle shared by mentor and disciple is the very heart of the SGI. It represents a solidarity in which people are linked by a true unity of purpose and commitment. May each one of you lead the most valuable, meaningful youth. The age belongs to you.

Sensei's Guidance - September 11th

Nothing can match the strength of those whose lives have been shaped and forged through challenging and overcoming hardships. Such people fear nothing. The purpose of our Buddhist practice is to develop such strength and fortitude. To cultivate such an invincible core is in itself a victory. It is also the greatest benefit. Those who can succeed in this endeavor will savor unsurpassed happiness; they can manifest the supreme state of Buddhahood.

Sensei's Guidance - September 10th

Youth means to cherish hope; it is a time of development. Youth means to challenge oneself; it is a time of construction. Youth means to fight for justice; it is a time of action.

Sensei's Guidance - September 9th

Rather than sitting around idly and rusting, we must act, give of ourselves and contribute something to the world. The French scholar Robert Arnauld (1588-1674) declared, "Have we not all eternity to rest in?" Why do you seek to rest while you are still alive? he asks. These are venerable words indeed. When young people make truly dedicated efforts, almost punishing themselves, their true brilliance will shine forth.

Sensei's Guidance - September 8th

Without opposition there is no growth. It is hard to argue with that logic. A state in which we are free from problems or constraints is not happiness. Happiness is transcending all opposition and obstacles and continuing to grow.

Sensei's Guidance - September 7th

Freedom doesn't mean an absence of all restrictions. It means possessing unshakable conviction in the face of any obstacle. This is true freedom.

Sensei's Guidance - September 6th

We often hear people say they aren't capable. But this is a defeatist attitude. If you feel you aren't capable, then tap into the great reservoir of potential that lies inside you. Since we embrace the Daishonin's Buddhism, we have recourse to daimoku. If we chant daimoku to the Gohonzon, we can bring forth all the ability and strength we will ever need.

Sensei's Guidance - September 5th

Young people in school should make study their first priority. It goes without saying that faith is important, but faith is something we practice throughout our entire lives. There is a certain period and age when we should study. If we don't work hard during that period, we may fail to acquire important knowledge and skills, and we may come to regret it deeply later. Faith manifests itself in daily life. For young people in school, faith manifests itself in their studies. During this period, to devote themselves to study represents an important part of their practice of faith.

Sensei's Guidance - September 4th

Leaders who are responsible for organizing and holding discussion meetings in the SGI must study. If they do not, they cannot hope to satisfy the participants and inspire them with fresh energy and enthusiasm.

Sensei's Guidance - September 3rd

True character is only forged through hardship and suffering. Moreover, it is the mentor-disciple relationship, not organizational structures, that builds character. Many great scholars, pioneers and leaders of the world have come to note how crucial the mentor-disciple relationship is.

Sensei's Guidance - September 2nd

The stronger the oppression from without, the stronger one's determination to summon forth one's inner resources to fight against it—this is the spirit of youth.

Sensei's Guidance - September 1st

A mother's beliefs have a powerful influence on her children. In the realm of Nichiren Daishonin's Buddhism, too, the children of families where the mother's faith is strong invariably develop into admirable adults.